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Bohm’s
proposed resolution to the EPR paradox involving his
rejection of the two implicit assumptions he
believed contained in the EPR argument resulted in
his ontological thesis of potentialities, his
wholistic philosophy of nature, and his belief that
mathematics is of limited value for physics.
Contrary to Einstein’s ontology, Bohm
maintains the wholistic view that there are no
distinct and separately existing elements of
reality, and that the present form of the quantum
theory implies that the world cannot be put into
one-to-one correspondence with any conceivable kind
of precisely defined mathematical quantities.
Therefore a complete theory will always
require concepts that are more general than those
for an analysis into precisely defined elements.
Thus to obtain a description of all
aspects of the world, one must supplement the
mathematical description with a physical
interpretation in terms of incompletely defined
potentialities.
He later refers to such supplementary
description as informal language.
Bohm’s conclusion that mathematical physics
must be supplemented with informal nonmathematical
discourse, may be contrasted with the approach of
Dirac, who never doubted the adequacy of mathematics
for physics, and who instead admitted a new type of
variable into mathematical physics, namely the
quantum or Q
variables, as he called them, as opposed to the
traditionally classical or C variables. Finally to
cope mathematically with the indeterminacies in
microphysics Bohm introduces in his Undivided
Universe his thesis that quantum theory is an
implicate algebra.
In his early statement of his hidden-variable
thesis published in Physical
Review in 1952 Bohm revised his view of Bohr’s
thesis. He
says that Bohr’s interpretation of the quantum
theory leaves unexplained the correlations between
the two separated particles in the EPR experiment,
and that the quantum theory needs to be completed by
additional elements or parameters. This is the hidden-variables thesis, but there is no mention
of potentiality in noncommuting variables or
ontological wholism, although there is recognition
of the nonlocality implication in his new thesis,
and Bohm seems to have been one of the first to
recognize it. He
states that on his new interpretation, the EPR
experiment is describable in terms of a combination
of a six-dimensional wave field, the subquantum
field, and a precisely definable trajectory in a
six-dimensional space.
Thus when the experimenter measures either
the position or the momentum of the first particle,
he introduces uncontrollable fluctuations in the
wave function for the entire system, which through
the quantum-mechanical forces bring about
corresponding uncontrollable fluctuations in the
position or momentum respectively of the other
particle. And
he notes that these quantum-mechanical forces
transmit the disturbances instantaneously from one particle to the other through the medium of
the subquantum field.
But Bohm does not conclude that the
instantaneously transmitted disturbances involve
signals having velocities greater than that of
light. He
says that where the quantum theory is correct, his
interpretation cannot lead to inconsistencies with
relativity theory, and that where the quantum theory
may break down in cases of high velocities and short
distances, Lorentz invariance may serve as a
heuristic principle in the search for new physical
laws.
Before examining Bohm’s later statements in
his Undivided
Universe, consider firstly Bell’s locality
inequality and actual EPR experiments. John Stewart
Bell (1928-1990), a theoretical physicist associated
with CERN in Geneva, Switzerland, is an advocate of
the hidden-variable interpretation of the quantum
theory, who further developed Bohm’s analysis of
the EPR experiment.
In 1987 Bell published his collected papers
under the title
Speakable and Unspeakable in Quantum Mechanics,
in which each chapter is a previously published
paper. In
the chapter titled “Six Possible Worlds of Quantum
Mechanics” (1968) Bell distinguishes six
interpretations of the quantum theory, which he
divides into the romantic and the unromantic views.
The romantic views are those that are
principally of interest to journalists, and the
unromantic ones are those of interest to
professional physicists.
The three romantic views are 1) Bohr’s
complementarity thesis, 2) the mentalistic views of
Wigner and Wheeler, and 3) the many-worlds thesis of
Everett. The three unromantic views are 1) the pragmatic view that is
the philosophy of physicists who work with the
quantum theory, 2) a new and not-yet developed
classical nonlinear Schrödinger wave equation that
makes microscopic and macroscopic physics
continuous, and 3) the pilot wave of de Broglie and
Bohm. This last alternative, which is the
hidden-variable interpretation, makes the whole
physical universe classical, and the probability
outcome is due entirely to the experimenter’s
limited control over the initial conditions.
Bell says that the pilot wave thesis seems so
natural and simple for resolving the wave-particle
dilemma that it is a great mystery to him why it had
been ignored.
In a chapter titled "Introduction to the
Hidden-Variable Question" (1971) Bell discusses
his motivations for defending and developing the
hidden-variable thesis. His first reason, and the one that he finds most compelling,
is the possibility of a homogeneous account of the
physical world, which is to say, a single uniform
ontology for microphysical and macrophysical domains
based on classical concepts.
Bell denies that there is a boundary between
classical and quantum worlds, the boundary that
Heisenberg had called the schism in physics, and
Bell agrees with Einstein that the wave function is
an incomplete and provisional microphysical theory.
His second motivation concerns the
statistical character of quantum mechanical
predictions. Once
the incompleteness of the wave function is
suspected, then the seemingly random statistical
fluctuations may be viewed as determined by the
extra hidden variables, which are hidden because at
the present time physicists can only conjecture
their existence.
His third motivation is the peculiar
character of some quantum-mechanical predictions
considered in the famous gedanken
experiment formulated by EPR, and a refinement
proposed by Bohm in 1951, in which Stern-Gerlach
magnets are used to measure selected components of
spin revealed by the deflections of particles moving
simultaneously away from each other in opposite
trajectories from a source.
The experiment permits the observer to know
in advance the result of measuring one particle's
deflection by observing the other's deflection even
at great distance.
The implication intended by Einstein is that
the outcomes of such measurements are actually
determined in advance by variables over which the
physicist has no control, but which are sufficiently
revealed by the first measurement that he can
anticipate the result of the second.
Therefore, contrary to the Copenhagen view
there is no need to regard the performance of one
measurement as a causal influence on the result of
the second distant measurement, and the situation
can be described as local.
Heisenberg's indeterminacy principle says no
quantum-mechanical state can be dispersion free for
every variable.
On the other hand the hidden-variable theory
says that all observations are fully determined,
such that each quantum-mechanical state must
correspond to an ensemble of states each with
different values of the hidden variables with the
component states dispersion free.
Therefore, one way to formulate the
hidden-variable problem is to search for a formalism
permitting such dispersion-free states.
Bell proposes such a formalism, a
modification of the Schrödinger wave function with
a set of hidden variables added, which he says
provides an explicit causal mechanism by which
operations on one of the two measuring devices in
the apparatus can influence the response of the
other distant device. However, this revision
establishes that the measurement does not reveal
some property previously possessed by the quantum
system, but rather reveals something that comes into
being in the combination of system and apparatus.
It is local in configuration space, but
nonlocal in ordinary three-dimensional space thus
providing an explicit causal mechanism by which one
of the two measuring devices in the EPR experiment
can influence the response of the distant device.
This is the opposite of the resolution hoped
for by EPR, who had envisaged that the first device
could serve only to reveal the character of the
information already stored in space and propagating
in an undisturbed way toward the other detecting
equipment.
In a paper titled “On the Einstein-Podolsky-Rosen
Paradox” (1964) Bell set forth his locality
inequality, the theoretical accomplishment for which
he is best known.
This probabilistic expression assumes in
agreement with EPR that the separated particles and
thus their measured properties are statistically
independent of one another.
The noteworthy consequence is that the values
admitted by the inequality are inconsistent with the
quantum theory.
Bell thus concludes that no local
deterministic hidden-variable theory can reproduce
all the experimental predictions of the quantum
theory. Several
years after Bell’s 1964 paper physicists began to
design and perform actual EPR experiments to test
Bell’s locality inequality.
The first proposed EPR experimental design
was published under the title “Proposed Experiment
to Test Local Hidden-Variable Theories” in Physical
Review Letters by J.F. Clauser, M.A. Horne, A.
Shimony, and R.A. Holt. These experiments examined the statistical behavior of
separated photons with polarization analyzers.
The most reliable experiments of the several
actually performed have outcomes favoring quantum
mechanics, thus violating Bell’s locality
inequality.
In his “Metaphysical Problems in the
Foundations of Quantum Mechanics” in the International
Philosophical Quarterly (1978) one of these
experimenters, Abner Shimony, affirms a realistic
interpretation based on the idea that the
measurement produces a transition from potentiality
to an actuality in both the separated photons.
Echoing Bohm’s early explanation Shimony
adds that the only changes that have occurred
concerning the second photon are a transition from
indefiniteness of certain dynamical variables to
definiteness, and not from one definite value to
another. He
concludes that there seems to be no way of utilizing
quantum nonseparability and action at a distance for
the purpose of sending a message faster than the
velocity of light.
He prefers the idea of wormholes previously
proposed by J. A. Wheeler in 1962.
Shimony describes wormholes as topological
modifications of space-time whereby two points are
close to each other by one route and remote by
another. Thus
the two photons in the EPR experiment are not only
distantly separated as ordinary observation shows,
but may also be more closely connected through a
wormhole.
In “Bertlmann’s Socks and the Nature of
Reality” (1981) Bell considers four possible
positions in connection with nonlocality.
The first is that Einstein was correct in
rejecting action at a distance, because the
apparatus in any EPR experiment attempted to date is
too inefficient to offer conclusive results.
But Bell says that the experimental evidence
is not encouraging for such a view.
The second position is that the physicist’s
selection of dynamical variables is not truly an
independent variable in the EPR experiment, because
the mind of the experimenter influences the test
outcome. Bell seems unsympathetic to this position. He merely comments that this way of arranging quantum
mechanical correlations would be even more mind
boggling than one in which causal chains go faster
than the speed of light, and that it implies that
separate parts of the world are deeply entangled
including our apparent free will.
A third position that he considers is
Bohr’s view that there does not exist any reality
below some classical or macroscopic level.
He says that on Bohr’s thesis fundamental
physical theory would be fundamentally vague until
concepts like macroscopic are made sharper than they
are currently. And in an “Appendix” to this article Bell adds that he
does not understand the meaning of such statements
in Bohr’s 1935 rebuttal to EPR.
Clearly Bell’s polite and reserved response
is not intended as a confession of his ignorance,
but rather as a criticism of Bohr’s obscurantism.
Finally Bell considers the position that
causal influences do in fact travel faster than
light, and this is the position he prefers.
In “Speakable and Unspeakable in Quantum
Mechanics” (1984) he says that the problem of
quantum theory is not how the world can be divided
into the speakable macrophysical apparatus, which we
can talk about, and the unspeakable quantum system,
which we cannot talk about.
The problem is to explain how the
consequences of events at one place propagate to
other places faster than light, which is in gross
violation of relativistic causality.
Most notably he says that Aspect, Dalibard,
and Roger, who published the findings from their EPR
experiments in 1982, have realized specific quantum
phenomena which require such superluminal
explanation in the laboratory.
Bell concludes that there exists an apparent
incompatibility at the deepest level between the two
fundamental pillars of contemporary physical theory,
and that a real synthesis of quantum and classical
theories requires not just technical developments
but a radical conceptual renewal.
Consider next Bohm’s final statements of
his views on nonlocality in his Undivided
Universe (1993).
Bohm had affirmed the nonlocality thesis even
before he adopted the hidden-variable
interpretation, and nonlocality remained a basic
feature of his mature view.
While nonlocality and wholeness are often
associated with Bohr’s Copenhagen interpretation,
and are opposed to EPR’s criticism, Bohm’s ideas
of nonlocality and wholeness are not the same as
Bohr’s. On
Bohr’s view an attempt to analyze a quantum
process in detail is not possible, because the
experimental conditions and measurement of the
experimental results are a whole that is not further
analyzable. Bohm
on the other hand not only proposes his
hidden-variable interpretation as an analysis of the
individual quantum phenomenon, but he also offers a
philosophically sophisticated critique of Bohr’s
rebuttal to EPR in the seventh chapter titled “Nonlocality”.
Bohm replies that on Bohr’s view it is not
possible even to talk about nonlocality, because
nothing can be said about the detailed behavior of
individual systems at the quantum order of
magnitude. In
his critique Bohm attacks Bohr’s philosophy of
language, according to which physical phenomena must
be described with concepts from classical physics.
Bohm references Einstein’s statements that
concepts are a free creation of the human mind, and
says that there is no problem in assuming the
simultaneous reality of all properties of the
separated particles in the EPR experiment, even
though these properties cannot be simultaneously
observed. Contemporary
philosophers of science refer to these different
semantical views expressed by Bohr and Einstein and
discussed by Bohm as the naturalistic and the
artifactual theses of the semantics of language
respectively. Notwithstanding Bohm’s minority status among physicists,
his philosophy of language is as sophisticated as
may be found in the views of any contemporary
academic philosopher of science.
Bohm’s adoption of the hidden-variable
interpretation led him to modify his original
explanation of nonlocality.
In his Undivided
Universe he says that the nonlocal connection
between the separated particles which causes the
correlation in the EPR experiment is the quantum
potential in the subquantum field.
And he also maintains that the nonlocal
quantum potential cannot be used to carry a signal.
By signal he means a controllable influence,
and he says that there is no way to control the
behavior of the remote second particle by anything
that might be done to the first particle.
This is because any attempt to send a signal
by influencing one of the pair of particles under
EPR correlations will encounter difficulties arising
from the irreducibly participatory nature of all
quantum processes due to their wholistic nature.
To clarify his view on signals, he says that
if an attempt were made in some way to modulate the
wave function in a way similar to what is done to
make a radio wave signal, the whole pattern of this
quantum wave would change radically in a chaotic and
complex way, because it is so fragile.
Bohm takes up the relation between
nonlocality and special relativity in “On the
Relativistic Invariance of Our Ontological
Interpretation”, the twelfth chapter of Undivided Universe. He
says that since a particle guided in a nonlocal way
is not Lorentz invariant, physicists must either
accept nonlocality, in which case relativity is not
fully adequate in the quantum domain, or they must
reject nonlocality, in which case quantum theory is
not fully adequate in the relativistic domain.
Bohm does not renounce nonlocality, but
instead concludes that physicists must assume the
existence of a unique frame in which the nonlocal
connections are instantaneous. He says that he does not regard this unique frame to be
intrinsically unobservable, but that these new
properties cannot be observed presently in the
statistical and manifest domains in which the
current quantum theory and relativity theory are
valid. Just
as the observations of atoms became possible where
continuity of matter broke down, so the observation
of the new properties will become possible where
quantum theory and relativity theory break down.
He says that the idea of a unique frame fits
in with an important historical tradition regarding
the way in which new levels of reality, e.g. the
atoms, are introduced into physics to explain older
levels, e.g. continuous matter, on a qualitatively
new basis. Bohm
admits it will take time to demonstrate
experimentally the existence of the subquantum
fields and the unique frame of reference implied by
nonlocality. He
also considers that the speed of the quantum
connection is not actually instantaneous, but is
nonetheless much faster than the speed of light, and
he proposes the development of the EPR experiment
reminiscent of the Michelson-Morley experiment to
measure the superluminary velocity of the quantum
connection between distant particles.
He says such a test might demonstrate the
existence of the unique frame, indicate a failure of
both quantum and relativity theories, eliminate
quantum nonlocality, and indicate a deeper level of
reality in which the basic laws are neither those of
quantum theory nor relativity theory.
The new EPR experiments using Bell’s
locality inequality are empirical developments that
have supplied ample grist for the philosophy
dissertation mills.
Nonetheless, their interesting findings are
of greater significance to physicists than to
philosophers of science.
They may be the Michelson-Morley experiment
for the contemporary physicists’ theory of
relativity, but they present no anomalies for the
contemporary philosopher’s Pragmatist philosophy
of science. The
modern quantum theory brought down the Positivist
philosophy by occasioning the rejection of the
naturalistic thesis of the semantics of descriptive
language including notably those terms that the
Positivists called observation terms.
This was analogous to rejecting the parallel
postulate in Euclidian geometry, and it brought in
its train the development of the contemporary
Pragmatist philosophy of science based on the thesis
that the semantics of descriptive language is
artifactual. Following this development in philosophy of science, however,
the new EPR experiments have not warranted any
revision to the contemporary Pragmatist philosophy
of science. For
the contemporary Pragmatist, the EPR experimental
findings may be viewed as business as usual for
science. In
view of Bell’s sympathy for Bohm’s
hidden-variable thesis, it is ironic that the
experiments performed using Bell’s inequality have
yielded findings that contradict the expectations of
Einstein, Podolsky and Rosen.
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